🐩 Tafsir Surah An Naziat

ReadTafsir Surah An-Nazi'at ayah 25. Search anything in Qur'an and understand its content with AI search technology and reliable sources in Learn Quran Tafsir. Join Learn Quran Tafsir to get tafsir interpretation and information from Learn Quran Tafsir. By ticking the box, you agree to our privacy policy. Bacapelbagai Tafsir Ayah 45 Surah An-Nazi'at oleh ulama Tafsir yang dipercayai. This is the end of the Tafsir of Surat An-Nazi`at. And to Allah belongs all praise and thanks. Ayah sebelumnya. Seterusnya Ayah. Baca, kaji dan pelajari Al-Quran. Sadaqah Jariyah. Kami berharap agar kami dapat memudahkan semua orang dapat Quran79 Verse 40 Explanation. For those looking for commentary to help with the understanding of Surah Nazi'at ayat 40, we've provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi. Ibn-Kathir. SimpanSimpan 079 Surah an-Naziat[1]- tafsir fi zilali al quran Untuk Nanti. 100% (1) 100% menganggap dokumen ini bermanfaat (1 suara) 353 tayangan 32 halaman. 079 Surah An-Naziat (1) - Tafsir Fi Zilali Al Quran. Judul Asli: 079 Surah an-Naziat[1]- tafsir fi zilali al quran. Diunggah oleh Amira Saidin. TafsirSurat An-Nazi'at Surat an-Nazi'at adalah surat yang ke 79 atau surat kedua dari juz 'amma. Surat an-Nazi'at -sebagaimana yang disampaikan oleh al-Imam Al-Qurtubi rahimahumullahu ta'ala- merupakan surat makiyyah, artinya ayat-ayat dalam surat An-Nazi'at diturunkan tatkala Nabi shallAllahu 'alaihi wasallam berdakwah di fase mekah sebelum berhijrah ke kota madinah. Bacajuga: Tafsir Surah an Nazi'at Ayat 31-42. Lebih khusus Tafsir Surah an-Nazi'at Ayat 43-46 ini membicarakan mengenai pertanyaan yang diajukan kepada Nabi Muhammad saw. Adapun pertanyaannya terkait dengan kapan kiamat itu akan tiba. Namun Allah swt tidak memerintah Nabi untuk memberitahu waktu pasti terjadinya hari kiamat. SurahAn Naziat , 79 friends, dato and tanseri, let us listen to the commentary of this beautiful surah. we are blessed now that apart from ustad nouman ali khan, we also have dr maza , mufti of wang kelian. his is an 2017 addition. Bacaayat Al-Quran, Tafsir, dan Konten Islami Bahasa Indonesia. Quran; Doa; Cerita Hikmah; Tilawah Per Ayat; Mushaf Madina; Fatwa DSN; Kerja Sama; Donasi; Hasil pencarian tentang Surah+An+Naziat+ayat+27. tafsir Surat Hud Ayat 37 "(1) (1) Lihat catatan kaki tafsir ayat 27, surat al-Mu'minûn. TafsirSurat An-Nazi'at Ayat 28 (Terjemah Arti) Paragraf di atas merupakan Surat An-Nazi'at Ayat 28 dengan text arab, latin dan artinya. Ditemukan beraneka penjelasan dari beragam mufassirun terhadap kandungan surat An-Nazi'at ayat 28, misalnya sebagaimana berikut: Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia. 27-33. SurahAn Nazi'at merupakan salah satu surah yang berada di dalam kitab suci Al Quran. - Halaman 4. Kamis, 21 Juli 2022; Tafsir Surah Al Muddassir Ayat 11 hingga 15, Berisi Tentang Ancaman Bagi Pembesar Musyrikin Bacaan Surah An Naziat Berarti Malaikat Pencabut. BERANDA> ARTI DAN TERJEMAHAN AL - QURAN > Arti Surah An Naziat Ayat 1 - 46. DAFTAR ISI. A. Arti Surah An Naziat Ayat 1. B. Arti Surah An Naziat Ayat 2. C. Arti Surah An Naziat Ayat 3. D. Arti Surah An Naziat Ayat 4. E. Arti Surah An Naziat Ayat 5. F. Arti Surah An Naziat Ayat 6. G. Arti Surah An Naziat Ayat 7. TafseerSurah al-Fajr (ﺮﺠﻔﻟا) Notes on Nouman Ali Khan's Concise Commentary of the Quran By Rameez Abid Introduction I. This surah is about: A. Human beings struggling to come close to Allah through the ritual of hajj B. The person whose nafs has not attained tranquility 1. He/she is all over the place C. The person whose nafs has attained tranquility II. VoFd. Surah An-Naziat Those Who Pull Out Chapter 79 Which was revealed in Makkah In the Name of Allah, the Most Gracious, the Most Merciful. {1. By those who pull out, drowning. 2. By those who free briskly. 3. And by the swimmers, swimming. 4. And by the racers, racing. by those who arrange affairs. 6. On the Day the Rajifah shakes, 7. Followed by the Radifah. 8. Hearts that Day will tremble. 9. Their vision humiliated. 10. They say “Shall we indeed be brought back from Al-Hafirah” 11. “Even after we are bones Nakhirah” say “It would in that case, be a return with loss!” 13. But it will be only a single Zajrah. 14. When behold, they are at As-Sahirah.} Swearing by Five Characteristics that the Day of Judgement will occur Ibn Masud, Ibn Abbas, Masruq, Said bin Jubayr, Abu Salih, Abu Ad-Duha and As-Suddi all said, “By those who pull out, drowning.” “These are the angels who remove the souls from the Children of Adam.” At-Tabari 24185 Among them are those whose souls are removed by the angels with difficulty, as if he is being drowned during its removal. There are those people whose souls the angels remove with ease, as if they were unraveling him his soul from him due to their briskness. This is the meaning of Allah’s statement, “By those who free briskly.” This has been mentioned by Ibn Abbas. At-Tabari 24178 In reference to Allah’s statement, “And by the swimmers, swimming.” Ibn Masud said, “They are the angels.” Ad-Durr Al-Manthur 8404 Similar statements have been reported from Ali, Mujahid, Said bin Jubayr, and Abu Salih. At-Tabari 24190 Concerning Allah’s statement, “And by the racers, racing.” It has been narrated from Ali, Masruq, Mujahid, Abu Salih, and Al-Hasan Al-Basri that this means the angels. Al-Qurtubi 1993 Then Allah says, “And by those who arrange affairs.” Ali, Mujahid, Ata’, Abu Salih, Al-Hasan, Qatadah, Ar-Rabi bin Anas, and As-Suddi all said, “They are the angels.” At-Tabari 24190 Al-Hasan added, “They control the affairs from the heaven to the earth, meaning by the command of their Lord, the Mighty and Majestic.” The Description of the Day of Judgement, the People, and what They will say Then Allah says, “On the Day the Rajifah shakes, followed by the Radifah.” Ibn Abbas said, “These are the two blasts of the Trumpet – the first and the second.” At-Tabari 24191 Mujahid, Al-Hasan, Qatadah, Ad-Dahhak and others have made similar statements. At-Tabari 24191 It has been reported from Mujahid that he said, “In reference to the first, it is the statement of Allah, “On the Day the Rajifah shakes,” This is similar to Allah’s statement, “On the Day the earth and the mountains shake.” 7314 The second is Ar-Radifah, and it is like the Allah’s statement, “And the earth and mountains shall be removed from their places, and crushed with a single crushing.” 6914 At-Tabari 24192 Concerning Allah’s statement, “Hearts that Day will tremble.” Ibn Abbas said, “This means afraid.”At-Tabari 24193 Mujahid and Qatadah also said this. At-Tabari 24193 “Their vision humiliated.” meaning, the eyes of the people. It means that the eyes will be lowly and disgraced from what they will witness of terrors. Allah then says, “They say “Shall we indeed be brought back from Al-Hafirah” meaning, the idolators of the Quraysh and whoever rejects the Hereafter as they did. They consider the occurrence of the resurrection after being placed in Al-Hafirah – which are the graves – as something farfetched. This has been said by Mujahid. At-Tabari 24195 They feel that this is something impossible after the destruction of their physical bodies and the disintegration of their bones and their decaying. Thus, Allah says, “Even after we are bones Nakhirah” It has also been recited “Nakhirah” Ibn Abbas, Mujahid and Qatadah, all said, “This means decayed.” At-Tabari 24195 Ibn Abbas said, “It is the bone when it has decayed and air enters into it.” Concerning their saying, “It would in that case be a return with loss.” 7912 Muhammad bin Kab said that the Quraysh said, “If Allah brings us back to life after we die, then surely we will be losers.” Al-Qurtubi 19198 Allah then says, “But it will be only a single Zajrah. When behold, they are at As-Sahirah.” meaning, this is a matter that is from Allah that will not occur twice, nor will there be any opportunity to affirm it or verify it. The people will be standing and looking. This will be when Allah commands the angel Israfil to blow into the Sur, which will be the blowing of the resurrection. At that time the first people and the last people will all be standing before their Lord looking. This is as Allah says, “On the Day when He will call you, and you will answer with His praise and obedience, and you will think that you have stayed but a little while!” 1752 Allah has also said, “And our commandment is but one as the twinkling of an eye.” 5450 Allah also says, “And the matter of the Hour is not but as a twinkling of the eye, or even nearer.” 1677 Allah then says, “When behold, they are at As-Sahirah.” Ibn Abbas said, “As-Sahirah means the entire earth.” At-Tabari 24198 Said bin Jubayr, Qatadah and Abu Salih have all said this as well. Ikrimah, Al-Hasan, Ad-Dahhak, and Ibn Zayd have all said, “As-Sahirah means the face of the earth.” At-Tabari 24198 Mujahid said, “They will be at its the earth’s lowest part, and they will be brought out to highest part.” Then he said, “As-Sahirah is a level place.” At-Tabari 24198 Ar-Rabi bin Anas said, “When behold, they are at As-Sahirah.” “Allah says, “On the Day when the earth will be changed to another earth and so will be the heavens, and they will appear before Allah, the One, the Irresistible.” 1448 and He says, “And they ask you concerning the mountains say, “My Lord will blast them and scatter them as particles of dust. Then He shall leave them as a level smooth will see therein nothing crooked or curved.” 20105-107 and Allah says, “And the Day We shall cause the mountains to pass away, and you will see the earth as a levelled plain.” 1847 and the earth will be brought forth which will have mountains upon it, and it will not be considered from this earth of this life. It will be an earth that no sin will be performed on it, nor will any blood be shed upon it.” {15. Has there come to you the story of Musa? 16. When his Lord called him in the holy valley of Tuwa, 17. Go to Firawn; verily, he has transgressed all bounds. 18. And say to him “Would you purify yourself?” 19. “And that I guide you to your Lord, so you should fear Him” 20. Then he showed him the great sign. 21. But he denied and disobeyed. 22. Then he turned back, striving. 23. So he gathered and called out, 24. Saying “I am your lord, most high.” 25. So Allah seized him with punishing example for the Hereafter and the first life. 26. In this is a lesson for whoever fears.} Mentioning the Story of Musa and that it is a Lesson for Those Who fear Allah informs His Messenger Muhammad about His Messenger Musa, peace be upon them both. He mentions that he sent Musa to Firawn and He aided him with miracles. Yet, even after this, Firawn continued in his disbelief and transgression until Allah seized him with a mighty and powerful punishment. Thus is the punishment of whoever opposes you Muhammad and rejects that which you have been sent with. This is why Allah says at the end of the story, “In this is a Lesson for whoever fears.” Allah begins by saying, “Has there come to you the story of Musa?” meaning, have you heard of his story “When his Lord called him” meaning, He called out speaking to him. “in the holy valley” meaning purified “Tuwa” According to what is correct, it is the name of a valley, as preceded in Surah Ta Ha. So, He said to him “Go to Firawn; verily, he has transgressed all bounds.” meaning, he has become haughty, rebellious and arrogant. “And say to him “Would you purify yourself?” meaning, say to him, “Will you respond to the path and way that will purify you” This means, will you submit accept Islam and be obedient’ “And that I guide to your Lord,” meaning, I will guide you to the worship of your Lord.’ “so that you fear” meaning, so that your heart will become humble, obedient, and submissive to Him after it was hard, evil, and far away from goodness.’ “Then he showed him the great sign.” This means that Musa showed him – along with this truthful call – a strong evidence and a clear proof of the truthfulness of what he had come up with from Allah. “But he denied and disobeyed.” meaning, he Firawn rejected the truth and opposed what Musa commanded him with of obedience. So what happened with him was that his heart disbelieved, and Musa his call could not internally or externally affect it. Along with this, his knowledge that what Musa had come to him with was the truth, did not necessitate his being a believer in it. This is because recognition is the knowledge of the heart, and faith is its action. And it faith is to comply with the truth and submit to it. Concerning Allah’s statement, “Then he turned back, striving.” meaning, in responding to the truth with falsehood. This was by his gathering the group of magicians in order to confront that which Musa had come up with of spectacular miracles. “So he gathered his people and called out” meaning, among his people. “Saying; I am your lord, most high.” Ibn Abbas and Mujahid both said, “This is the word which Firawn said after he said, “I have not known of any other god for you all other than me” for the past forty years.”’ Al-Qurtubi 19202 Allah then says, “So Allah seized him with a punishing example for the Hereafter and the first life.” meaning, Allah avenged Himself against him with a severe vengeance, and He made an example and admonition of him for those rebellious people in the world who are like him. “And on the Day of Resurrection, evil indeed is the gift gifted [ the curse in this world pursued by another curse in this world pursued by another curse in the Hereafter].” 1199 This is as Allah says, “And We made them leaders inviting to the Fire and on the Day of Resurrection, they will not be helped.” 2841 Allah said; “In this is a lesson for whoever fears.” {27. Are you more difficult to create or is the heaven that He constructed 28. He raised its height, and has perfected it. 29. Its night He covers and He brings out its forenoon. 30. And after that He spread the earth, 31. And brought forth therefrom its water and its pasture. 32. And the mountains He has fixed firmly, 33. As provision and benefit for you and your cattle.} Creating the Heavens and the Earth is more difficult than repeating Creation In refutation of the claim rejecting resurrection due to the renewal of creation after its original state, Allah says; “Are you” O people’ “more difficult to create or is the heaven…” meaning, rather the heaven is more difficult to create than you.’ As Allah said; “the creation of the heavens and the earth is greater than the creation of mankind” 4057 And His saying; “Is not the One Who created the heavens and the earth, capable of creating the similar to them. Yes, indeed! He is the Supreme Creator, the All-Knowing.” 3681 Then Allah says, “He constructed” He explains this by His statement, “He raised its height, and has perfected it.” meaning, He made it a lofty structure, vast in its space, with equal sides, and adorned with stars at night and in the darkness. Then Allah says, “Its night He covers and He brings out its forenoon.” meaning, He made its night dark and extremely black, and its day bright, luminous, shining and clear. Ibn Abbas said, “He did Aghtasha of its night means that He made it dark.” At-Tabari 24206 Mujahid, Ikrimah, Said bin Jubayr and a large group have said this as well. At-Tabari 24207 In reference to Allah’s statement, “And He brings out its forenoon.” meaning, He illuminated its day. Then Allah says, “And after that He spread the earth,” He explains this statement by the statement that follows it, “And brought forth therefrom its water and its pasture.” It already has been mentioned previously in Surat Ha Mim As-Sajdah that the earth was created before the heaven was created, but it was only spread out after the creation of the heaven. This means that He brought out what was in it with a forceful action. This is the meaning of what was said by Ibn Abbas and others, and it was the explanation preferred by Ibn Jarir. At-Tabari 24208 In reference to the statement of Allah, “And the mountains He has fixed firmly,” meaning, He settled them, made them firm, and established them in their places. And He is the Most Wise, the All-Knowing. He is Most Kind to His creation, Most Merciful. Allah then says, “As provision and benefit for you and your cattle.” meaning, He spread out the earth, caused its springs to gush forth, brought forth its hidden benefits, caused its rivers to flow, and caused its vegetation, trees, and fruits to grow. He also made its mountains firm so that it the earth would be calmly settled with its dwellers, and He stabilized its dwelling places. All of this is a means of beneficial enjoyment for His creatures mankind providing them of what cattle they need, which they eat and ride upon. He has granted them these beneficial things for the period that they need them, in this worldly abode, until the end of time and the expiration of this life. {34. But when there comes the Greatest Catastrophe 35. The Day when man shall remember what he strove for. 36. And Hell shall be made apparent for whoever sees. 37. Then for him who transgressed 38. And preferred the life of this world, 39. Verily, his abode will be the Hell; 40. But as for him who feared standing before his Lord, and forbade himself from desire. 41. Verily, Paradise will be his abode. 42. They ask you about the Hour when will be its appointed time 43. What do you have to mention of it. 44. To your Lord it is limited. 45. You are only a warner for those who fear it, 46. The Day they see it it will be as if they had not tarried in this world except an `Ashiyyah afternoon or its Duha morning.} The Day of Judgement, its Pleasures and Hell, and that its Time is not known Allah says, “But when there comes the Great Catastrophe” This refers to the Day of Judgement. This has been said by Ibn Abbas. At-Tabari 24211 It has been called this because it will overcome every matter. It will be frightful and horrifying. As Allah says, “And the Hour will be more grievous and more bitter.” 5446 Then Allah says, “The Day when man shall remember what he strove for.” meaning, at that time the Son of Adam will reflect upon all of his deeds, both the good and the evil. This is as Allah says, “On the Day will man remember, but how will that remembrance avail him” 8923 Then Allah says, “And Hell shall be made apparent for whoever sees.” meaning, it will become apparent for the onlookers, so the people will see it with their own eyes. “Then for him who transgressed” meaning, who rebels and behaves arrogantly. “And preferred the life of this world,” meaning, he gives it precedence over the matters of his religion and his Hereafter. “Verily his abode will be the Hell” meaning, his final destination will be Hell, his food will be from the tree of Zaqqum, and his drink will be from Hamim. “But as for him who feared standing before his Lord and forbade himself from desire.” meaning, he fears the standing before Allah, he fears Allah’s judgement of him, he prevents his soul from following its desires, and he compels it to obey its Master. “Verily Paradise will be his abode.” meaning, his final abode, his destination, and his place of return will be the spacious Paradise. Then Allah says, “They ask you about the Hour – when will be its appointed time What do you have to mention of it. To your Lord it is limited.” meaning, its knowledge is not with you, nor with any creature. Rather the knowledge of it is with Allah. He is the One Who knows the exact time of its occurrence. “Heavy is its burden through the heavens and the earth. It shall not come upon you except all of a sudden. They ask you as if you have a good knowledge of it. Say “The knowledge thereof is with Allah.” 7187 Allah says here, “To your Lord it is limited.” Thus, when Jibril asked the Messenger of Allah, peace and blessings of Allah be upon him, about the time of the last Hour he said, “The one questioned about it knows no more than the questioner.” Fath Al-Bari 1140 Allah said, “You are only a warner for those who fear it,” meaning, I sent you to warn mankind and caution them to beware of the torment and punishment of Allah. So whoever fears Allah, fears standing before Him, and His threat, then he will follow you, and thus be successful and victorious. However, whoever denies you and opposes you, then he will only suffer loss and failure.’ Allah then says, “The Day they see it it will be as if they had not tarried in this world except an Ashiyyah afternoon or its Duha morning.” meaning, when they stand up from their graves to go to the place of Gathering, they will feel that the period of the worldy life was short, it will seem to them that it was only the afternoon of one day. Juwaybir reported from Ad-Dahhak from Ibn Abbas “The Day they see it it will be as if they had not tarried in this world except an Ashiyyah afternoon or its Duha morning.” “As for Ashiyyah, it is the time between noon until the setting of the sun. “Or its Duha morning” Ad-Durr Al-Manthur 8413 what is between sunrise and midday noon.” Qatadah said, “This refers to the time period of the worldly life in the eyes of the people when they see the Hereafter.” This is the end of the Tafsir of Surat An-Naziat. And to Allah belongs all praise and thanks. Tafsir Ibn Kathir Abridged Volume 10 Pages 339-354 وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ Arab-Latin Wal-arḍa ba'da żālika daḥāhāArtinya Dan bumi sesudah itu dihamparkan-Nya. An-Nazi'at 29 ✵ An-Nazi'at 31 »Mau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarangPelajaran Menarik Mengenai Surat An-Nazi’at Ayat 30 Paragraf di atas merupakan Surat An-Nazi’at Ayat 30 dengan text arab, latin dan terjemah artinya. Ada sekumpulan pelajaran menarik dari ayat ini. Tersedia sekumpulan penjelasan dari beragam ahli ilmu berkaitan isi surat An-Nazi’at ayat 30, misalnya sebagaimana berikut📚 Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia27-33. Apakah menurut kalian wahai manusia,dibangkitkannya kalian sesudah kematian lebih berat daripada menciptakan langit? Allah menjunjung di atas kalian seperti bangunan,mengangkat di angkasa,tidak ada ketidak serasian padanya dan tidak pula ada retak. Allah menjadikan malamnya gelap dengan terpendamnya matahari,menjadikan siang terang dengan terbitnya matahari. Allah membentangkan bumi sesudah menciptakan langit,dan meletakan manfaat-manfaatnya di dalamnya. Dan Allah memancarkan dari dalamnya mata-mata air, dan menumbuhkan sesuatu yang bisa menjaganya dari tumbuh-tumbuhan. Dan menetapkan gunung-gunung sebagai patok-patoknya. Allah menciptakan seluruh nikmat nikmat ini bagi kalian dan ternak ternak kalian. Sesungguhnya menciptakan kalian kembali pada hari kiamat adalah lebih mudah bagi Allah daripada menciptakan semua ini, dan semuanya bagi Nya adalah mudah dan ringan.📚 Tafsir Al-Mukhtashar / Markaz Tafsir Riyadh, di bawah pengawasan Syaikh Dr. Shalih bin Abdullah bin Humaid Imam Masjidil Haram30. Dan -setelah menciptakan langit- Dia menghamparkan bumi dan menyimpan segala manfaatnya di dalamnya.📚 Zubdatut Tafsir Min Fathil Qadir / Syaikh Dr. Muhammad Sulaiman Al Asyqar, mudarris tafsir Universitas Islam Madinah30. وَالْأَرْضَ بَعْدَ ذٰلِكَ Dan bumi sesudah itu Yakni setelah penciptaan langit. دَحَىٰهَآdihamparkan-Nya Yakni Allah dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Tafsir Al-Wajiz / Syaikh Prof. Dr. Wahbah az-Zuhaili, pakar fiqih dan tafsir negeri Suriah30. Adapun setelah sempurnanya bangunan langit, Allah menghamparkan dan meratakan bumi untuk kehidupan manusia padahal bentuk bumi itu bulat. Itu semua dimaksudkan untuk kehidupan di atasnya📚 Tafsir Ash-Shaghir / Fayiz bin Sayyaf As-Sariih, dimuraja’ah oleh Syaikh Prof. Dr. Abdullah bin Abdul Aziz al-Awaji, professor tafsir Univ Islam Madinah{Setelah itu} setelah menciptakan langit itu {Dia menghamparkan bumi} menghamparkannya dan meletakkan manfaat-manfaatnya📚 Tafsir as-Sa'di / Syaikh Abdurrahman bin Nashir as-Sa'di, pakar tafsir abad 14 Hayat 27-33 Allah berfirman menjelaskan petunjuk terang bagi mereka yang mengingkari hari kebangkitan dan yang menganggap mustahil pengembalian jasad oleh Allah, “Apakah kamu,” wahai manusia,”yang lebih sulit penciptaannya atau langit,” yang berbintang besar,makhluk kuat dan tinggi?” Allah telah membangunnya. Dia meninggikan bangunannya,” yaitu wujud dan bentuknya,” lalu menyempurnakannya” dengan mantap dan rapi,yang membuat akal kagum dan terperangah amat menakjubkan.” dan Dia menjadikan malamnya gelap gulita,” yakni,menggelapkannya. Kegelapan menyelimuti seluruh penjuru langit sehingga membuat permukaan bumi menjadi gelap. “dan menjadikan siangnya terang bendearang,” yakni,menampakan cahaya besar padanya ketika matahari terbit. Manusia pun bertebaran untuk kepentingan-kepentingan agama dan dunia meraka. “dan bumi sesudah itu,” yaitu setelah penciptaan langit,”dihamparkanNya,” yakni Allah menempatkan di dalamnya berbagai manfaat. Hal itu dijelaskan dengan firmanNya, ”Ia memancarkan dari padanya mata airnya, dan menumbuhkantumbuh – tumbuhannya. Dan gunung –gunung dipancangkanNya dengan teguh,” yakni dikokohkan dengan bumi sehingga bumi terhampar setelah penciptaan langit sebagaimana dijelaskan secara nash dalam ayat – ayat al Qur’an. Bumi diciptakan sebelum penciptaan langit sebagaimana disebutkan dalam firman Allah, ”Katakanlah, Sesungguhnya patutkah kamu kafir kepada yang menciptakan bumi dalam dua masa dan kamu adakan sekutu – sekutu bagiNya? yang bersifatdemikian itulah Rabb semesta alam. dan dia menciptakan di bumi itu gunung – gunung yang kokoh di atasnya. Dia memberkahinya dan Dia menentukan padanya kadar makanan – makanan penghuninya dalam empat masa. Penjelasan itu sebagai jawaban bagi orang – orang yang bertanya. Kemudian Dia menuju langit dan langit itu masih merupakan asap, lalu Dia berkata kepadanya dan kepada bumi,’Datanglah kamu berdua menurut perintahKu dengan suka hati.’ Maka dia menjadikannya tujuh langit dalam dua masa dan Dia mewahyukan pada tiap – tiap langit urusannya. Dan Kami hiasi langit yang dekat dengan bintang – bintang yang cemerlang dan kami memelilharanya dengan sebaik – baiknya. Demikianlah ketentuan Yang Maha Perkasa lagi Maha Mengetahui.” fushshilat9-12. Karena itu,Dzat yang menciptakan langit besar dengan berbagai cahaya dan gugusan yang ada, serta bumi berdebu lagi tebal serta berbagai kepentingan – kepentingan makhluk dan manfaat mereka di dalamnya, pasti mampu untuk membangkitakan manusia mukallaf lalu memberi balasan atas amal perbuatan berbuat baik akan mendapatkan kebaikan dan yang berbuat buruk janganlah mencela siapapun kecuali dirinya sendiri. Karena itulah, selanjutnya Allah menyebutkan datangnya Hari Kiamat kemudian pembalasan seraya berfirman, “Maka apabila malapetaka yang sangat besar Hari Kiamat telah datang, pada hari ketika manusia teringat akan apa yang telah dikerjakannya, dan diperlihatkan neraka dengan jelas kepada setiap orang yang melihat, adapun orang yang melampaui batas, dan lebih mengutamakan kehidupan dunia, maka sesungguhnya nerakalah tempat tinggalnya. Dan adapun orang-orang yang takut kepada kebesaran Rabbnya dan menahan diri dari keinginan hawa nafsunya, maka sesungguhnya surgalah tempat tinggalnya.” An-Nazi’at 34-41Mau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Tafsir Juz 'Amma / Syaikh Prof. Dr. Shalih bin Fauzan al-Fauzan, anggota Lajnah Daaimah Komite Fatwa Majelis Ulama KSADan setelah Dia mendirikan langit yang kokoh itu, kemudian Allah mengamparkan bumi dan menebarkan diatasnya berbagai macam manfaat.📚 Tafsir Juz 'Amma / Syaikh Muhammad bin Shalih al-Utsaimin, ulama besar abad 14 Hوَالْأَرْضَ بَعْدَ ذَلِكَ دَحَاهَا “Dan bumi sesudah itu dihamparkan-Nya” Maknanya Stelah penciptaan langit dan bumi, Allah menghamparkan bumi.📚 An-Nafahat Al-Makkiyah / Syaikh Muhammad bin Shalih asy-SyawiSurat An-Nazi’at ayat 30 30-32. Setelah Allah ciptakan langit dan bumi di mana terhampar dan rata untuk mereka tinggal, Allah juga keluarkan di bumi mata air serta tumbuh-tumbuhan yang menjadi konsumsi bagi manusia dan binatang. Setelah itu semua, Allah ciptakan gunung yang menjadikan kokoh bumi, Allah menjadikannya sebagaimana pasak agar stabil dan untuk tempat tinggal makhluk-Nya.Mau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Hidayatul Insan bi Tafsiril Qur'an / Ustadz Marwan Hadidi bin Musa, telah diciptakan sebelum langit namun belum dihamparkan. Bumi dihamparkan setelah langit diciptakan. Menurut Syaikh As Sa’diy, maksudnya menyimpankan di dalamnya berbagai manfaatnya. Manfaat tersebut diterangkan lebih lanjut oleh ayat berikutnya.📚 Tafsir Ringkas Kementrian Agama RI / Surat An-Nazi’at Ayat 30Dan setelah penciptaan langit itu bumi dia hamparkan sebagai tempat tinggal yang nyaman bagi manusia dan makhluk lainnya. 31. Dia hamparkan bumi dan darinya dia pancarkan mata air dan dia tumbuhkan tumbuh-tumbuhannya untuk memenuhi kebutuhan konsumsi makhluk hidup di dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang Itulah kumpulan penjelasan dari banyak ulama berkaitan kandungan dan arti surat An-Nazi’at ayat 30 arab-latin dan artinya, semoga bermanfaat untuk kita semua. Bantulah perjuangan kami dengan mencantumkan tautan menuju halaman ini atau menuju halaman depan Konten Cukup Sering Dilihat Ada banyak materi yang cukup sering dilihat, seperti surat/ayat Al-Baqarah 165, Ali Imran 185, An-Nisa 1, Al-Mukminun 1-11, Al-Ahzab 59, Az-Zalzalah 7. Termasuk Al-Anbiya, An-Nur, Al-Ankabut 45, An-Nur 31, Al-Ashr 2, Al-Isra 24. Al-Baqarah 165Ali Imran 185An-Nisa 1Al-Mukminun 1-11Al-Ahzab 59Az-Zalzalah 7Al-AnbiyaAn-NurAl-Ankabut 45An-Nur 31Al-Ashr 2Al-Isra 24 Pencarian ... Dapatkan amal jariyah dengan berbagi ilmu bermanfaat. 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tafsir surah an naziat